THE ART AND SCIENCE OF REMEMBERING EVERYTHING
MOONWALKING with EINSTEIN by JOSHUA FOER
Set up in the background of History of Memory and the author's journey for participating in U.S. Memory Championship, the book caught my attention when I was going through some Goodread suggestions, the name of the book and brief description caught my attention.
Basically, I will be discussing the chapter wise analysis because that is better to give an overview. The book contains eleven chapters of different themes related to memory and contains observations of writer Joshua Foer. However, the title is misnomer as it has to do nothing with either Einstein or Moonwalking. Before the start of chapter 1, Joshua shares one small story, which I am sharing below:
"There were no other survivors.
Family members arriving at the scene of the fifth-century-B.C. banquet hall catastrophe pawed at the debris for signs of their loved ones—rings, sandals, anything that would allow them to identify their kin for proper burial.
Minutes earlier, the Greek poet Simonides of Ceos had stood to deliver an ode in celebration of Scopas, a Thessalian nobleman. As Simonides sat down, a messenger tapped him on the shoulder. Two young men on horse-back were waiting outside, anxious to tell him something. He stood up again and walked out the door. At the very moment he crossed the threshold, the roof of the banquet hall collapsed in a thundering plume of marble shards and dust.
He stood now before a landscape of rubble and entombed bodies. The air, Which had been filled with boisterous laughter moments before, was smoky and silent. Teams of rescuers set to work frantically digging through the collapsed building. The corpses they pulled out of the wreckage were mangled beyond recognition. No one could even say for sure who had been inside. One tragedy compounded another.
Then something remarkable happened that that would change forever how people thought about their memories, Simonides sealed his senses to the chaos around him and reversed time in his mind. The piles of marble returned to pillars and the scattered frieze fragments reassembled in the air above. The stoneware scattered in the debris re-formed into bowls. The splinters of wood poking above the ruins once again became a table. Simonides caught a glimpse of each of the banquet guests at his seat, carrying on oblivious to the impending catastrophe. He saw Scopas laughing at the head of the table, a fellow poet sitting across from him sponging up the remnants of his meal with a piece of bread, a nobleman smirking. He turned to the window and saw the messengers approaching, as if with some important news.
Simonides opened his eyes. He took each of the hysterical relatives by the hand and, carefully stepping over the debris, guided them, one by one, to the spots in the rubble where their loved ones had been sitting.
At that moment, according to legend, the art of memory was born."
Now we will discuss the chapter
1, "The smartest man is hard to find", the writer tries to differentiate IQ and smartness, citing his various anecdotes and
experiences in USA and competitions like USA memory championship. As per the
author, this book is about the year he spent trying to train his memory and
trying to understand its inner workings, its natural deficiencies, its hidden
potential. He further clarifies that the book is not a self-help type of book,
but contains the method to train one’s memory and how memory techniques can be
used in everyday life. He adds “…once upon a time, memory was at a root of all
culture, but over last 30 millennia since human began painting their memories
on cave walls, we’ve gradually supplanted our own natural memory with a vast
superstructure of external memory aids – a process that has sped up
exponentially in recent years. Imagine waking up tomorrow and discovering that
all the world’s ink has become invisible and all our bytes have disappeared.
Our world would immediately crumble. Literature, music, law, politics, science,
math: our culture is edifice built of externalized memories.” Thus, external
memory aids have devalued the internal memory and the fact that there is memory
mortality (people going with the memory they have after death), these aids have
helped in passing off the ideas and helped in continuation. These aids have
also changed the way we used to determine the intelligence.
The chapter
2, titled “The Man who remembered too much” Foer discusses the mind training and
memory capability of a person code named “S”. The discussion about the person
reminds me about Swami Vivekanand’s case where an anecdote is shared in “The
complete works of Swami Vivekanand” where Swami ji has memorised entire Britannica Encyclopedia by glancing through it. The person "S" however, as described by his
employer Luria “a somewhat anchorless person living with the expectation that
at any moment something particularly fine was to come his way.” And hence comes
the very crux of the chapter that the person needs to distinguish between the
trivial and the important, learn what to prioritize and what to generalize. It
is forgetting and not remembering that is essence of what makes us human. To
make sense of the world, we must filter it. “to think, is to forget”. The
chapter discusses concepts like "curve of forgetting" and "art of forgetting". It
also, gives insights into secret learning societies with closed membership and
the researches which are undergoing in different part of the world for study of
memory.
In chapter 3, “The Expert Expert”, the author gives his own examples of giving memory tests, participation in research labs on memory. In the next chapter titled “The Most Forgetful Man in the World”, the discussion on EP who is stated to be most forgetful man ever comes up and it is said that his memory was only as long as recent thought. Then comes one of the powerful message of the book, “monotony collapses time; novelty unfolds it. You can exercise daily and eat healthily and live a long life, while experiencing a short one. If you spend your life sitting in a cubicle and passing papers, one day is bound to blend unmemorable into the next and disappear. That’s why it is important to change the routines regularly, and take vacations to exotic locales, and have as many new experiences as possible that can serve to anchor our memories. Creating new memories stretches out psychological time, and lengthens our perception of our lives.”
Foer further in the chapter by several examples discuss the memory, amnesic and unconscious remembering, also known as Priming to know the dark secrets of memory. One new thing which I got to know is the categorization of memories into declarative and non-declarative. The former is when we have to remember consciously and latter which we remember unconsciously like how to ride a bike. Within the declarative memory the scientists further classify the episodic memories which are experiences of life and semantic memories which are regarding facts and concepts, and are free of time and space bondage.
In the chapter “The End of Remembering”, the author narrates the story of Theuth, the inventor of writing who came to Egyptian king Thamus and offered the invention of writing but he refuses citing “…it will implant forgetfulness in their souls and… will cease to exercise their memory and rely on external marks for remembering and what the god has discovered is a recipe for reminding and not memory and it will lead to “telling many things without teaching them anything and it will make them seem to know much, while for the most part they know nothing. And they won’t be the men filled with wisdom but with the conceit of wisdom and will be burden to their fellowmen.” Further, Foer points out that even philosopher Socrates was not in favour of passing the knowledge through writing. For Socrates, "Writing could never be anything more than a cue for memory – a way of calling to mind information already in one’s head." Infact as per the book, Socrates feared that writing would lead the culture down the treacherous path towards intellectual and moral decay…”. Incidentally or ironically, we can know these thoughts of Socrates only because Plato wrote his teachers thoughts. One interesting fact that book brings to fore is that till 200 BC there were not even basic punctuation marks which were later on invented by Aristophanes of Byzantium who was the Director of Library of Alexandria. Instead, the words ran together in an unending stream of capital letters known as scriptio continua, broken up by neither spaces nor punctuation (isn’t it funny?). For ex. GODISNOWHERE can be interpreted as GOD IS NOW HERE or GOD IS NO WHERE. Both these are right interpretation.
In the chapter titled “The OK Plateau” introduces the concept of the same name which is "the point at which we decide we are OK with how good we are at anything, turn on autopilot, and stop improving." Foer adds that we tend to reach OK Plateau in most of things we do. This is applicable to our daily lives as in personal life as well as professional. Once, we are comfortable in any position or in post, there is a plateau and we stop learning or that inherent desire to know is gone. If we go to gym, we work hard for few months and once we see some desired results, we either slow down or skip occasionally. Similarly, in bureaucracy there is tendency that once the person comes out of training academy or completes his initial years, he stops learning or improving his skills. Infact, it has been observed that people develop inherent dislike to anyone (even seniors) who point out mistakes to them or give some suggestions for improvement. The author adds that one has to challenge himself and review, respond, rethink and rejig to improve oneself. There is a stage where regular practice is not enough. The catalyst is needed and hence, we need to watch ourselves fail and learn from our mistakes. Quoting Ericsson, the author says to improve, we must actually practice failing. One way to do that is to put yourself in the mind of someone who is more competent than you and see how he faces and solves these problems. Foer shares a quote of Bruce Lee which he used to motivate himself while preparing for Championship which says “There are no limits. There are plateaus, but you must not stay there, you must go beyond them. If it kills you, it kills you.”
"The Talented
Tenth" chapter discusses some geniuses in the field of memory along with authors
journey for preparation. The technique of Mind Mapping is also discussed which
is basically a technique that uses Maps for mindfulness. The author criticizes
this technique as a case of "decontextualized knowledge", like learning without
understanding.
In “The Little Rain in all of Us”, the major focus is on the story of Daniels, who was claimed to be a savant. Savant was used for persons who have mastered multiple fields, who traded in abstract ideas. It was highest honour for a man of learning. However later on the connotation of the word changed and it was associated with a sort of syndrome. The chapter ends by quoting the example of Daniels, “…that we have remarkable capacities asleep indie of us. If only we bothered ourselves to awaken them.”
The final chapter “The U.S. Memory Championship” is descriptive tale of the Foer’s participation in the event minute by minute and his ultimate win as US Memory champion.
In “The Little Rain in all of Us”, the major focus is on the story of Daniels, who was claimed to be a savant. Savant was used for persons who have mastered multiple fields, who traded in abstract ideas. It was highest honour for a man of learning. However later on the connotation of the word changed and it was associated with a sort of syndrome. The chapter ends by quoting the example of Daniels, “…that we have remarkable capacities asleep indie of us. If only we bothered ourselves to awaken them.”
The final chapter “The U.S. Memory Championship” is descriptive tale of the Foer’s participation in the event minute by minute and his ultimate win as US Memory champion.
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